Being 2.0: On Culture, Belonging, and Identity

I offer in this book, as a result, a transpersonal experience. More than my simple autobiography, the book is the story of an entire generation of people whose parents emigrated from various countries, with the hope of a better future for their progeny.
I think in a way that the sense of loneliness related to this grief is, at any rate for me, a feeling of inner disconnect, as if there were a gaping hole in the centre of who I am. This feeling was one that I had been carrying around for most of my life, but had come to the centre of my experience as a result of such grief. I see this feeling of inner disconnect as a need to feel like I belong somewhere. As the process of grief was taking place, it amplified a need to deconstruct my place and role in society, the ideological structures that pervade cultures, and the nature of the relationships between people.

Modern Societies, Dialectic on Contemporary Beliefs

Further in History, the descent of the Christ to save the fallen world is a single event. This return is a final regeneration towards the future, thereby opposing the archaic mode of thought with the late Judeo-Christian ontology. This is a transition from a cyclical time to a linear time, then a historical time, which gradually allows modern religions to be realized and justified in history. As for the creation of the world, it became by the same token a phenomenon detached from the individual. The latter is a being endowed with speech, that was able to revoke the immanence that once existed between him and Nature. This delineates Nature as the eternal reservoir for hierophanies and the temporary life of beings, waiting a redeemer figure.
Therein lies the religious dilemna: God is conceived on the one hand as the incarnation of absolute freedom, whereas individuals, on the other hand, cannot save themselves as they depend on the grace of God.

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